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How Much is My Rug Worth????

How Much is My Rug Worth????

Here at Nizhoni Ranch Gallery we get our fair share of inquiries about Navajo rugs people have inherited from family members.  Most stories begin with something like "my grandmother bought a weaving from a trading post while vacationing in the Southwest"

The main question we are asked is "what is it worth?"   The answer is:  it depends...  In valuing weavings we suggest keeping the following things at the forefront:

Size, Condition, Complexity of Design, Age, Tightness of weave, Types of dyes used (natural vs aniline) and provenance.

Size
Yes, size matters - a lot.  Big rugs are rare which of course increases value.  Past and present weavers typically weave small to medium size rugs.  One reason is limited space.  The larger the rug, the larger the loom.  Many Navajo live in homes that have low ceilings and low square footage, which makes it nearly impossible for many weavers to take on large rugs.  Another is the amount of time it takes to weave large rugs.  Large rugs can take a year or more to complete.  Weaver's payday typically come when they sell their rug.  Which means fewer weavers then and now take on large rugs.  

Navajo Weavers at loom


Condition
The condition of a Navajo Rug will of course affect the value.  Pay attention to any damage,  if it is clean,  edges are damages,  if there is any fading (one side is lighter than the other), if the wool colors have run, stains, etc. There are talented rug restores out there, yet some issues just cannot be fixed.  Navajo rugs that have serious damage may not not even be worth the original cost.  One rug restoration company we recommend our customers to is:  Enver From Denver. 
 
Age
1840 to 1950
Navajo rugs before the 1950's we consider historic or antique.  Navajo weavings started to become popular at about the turn of the century. Navajo Textiles from 1800's have a much higher value - and they don't have to be in perfect condition!  



1940 to 1970
In mid 1900 the Southwest was all the rage.  The Navajo keyed in on this and began weaving rugs for tourists.  A perfect and inexpensive souvenir that could easily fit in a suitcase to take home.  Navajo weavers would set up along side tourist routes.  Few tourists could resist a beautiful piece of art.  The weavings were small in size, designs were simple yet colorful, not always finely woven and not with the best wool.  These weavings typically have a moderate value.  Not necessarily a valuable family heirloom, but a warm reminder of who passed it down.


 


1970 to Present
Today's Contemporary Navajo rugs, can range from under $750 up to many thousands of dollars. The number of Navajo weavers working today is dwindling. Many Navajo are not learning this sacred Navajo weaving tradition, as it is a very time consuming, the pay is inconsistent and requires discipline in learning the art form.   


Complexity/Tightness
There are 28+ Styles of Navajo Rugs. Some Styles are more difficult to weave than others. Complexity and tightness of the weave affect the value. Generally speaking, the tighter and finer the weave, the more valuable the piece. Teec Nos Pos is generally considered the most intricate design.  
extra large Teec Nos Pos Navajo rug for sale
Navajo Churro Collection,  Teec Nos Pos,  Geraldine Phillips,  6"1" x 12'1", Churro wool, 2015  Geraldine won Best of Category for large rugs in 2015.  Churro # 1574, $18,000, 
 
Natural Dyes vs Aniline
Using natural dyes vs aniline dyes (commercial chemical dye).  Natural dyes add value because of the extra time it takes to hand dye the wool.  Hand dying wool with natural dyes can take almost as much time as weaving the rug.  See a previous blog we wrote on natural dyes:  An Organic Experience

Provenance
Provenance is the history of the weaver and ownership of the weaving.  When the history of a weaving can be verified it takes on a whole new value.  The well known story of the PBS Antique Roadshow Ute blanket's provenance went all the way back to Kit Carson.  A must see video from Antique Road Show - warning it is a tear jerker!

 First Phase Ute Blanket, circa 1850,  PBS Antique Roadshow

The Bottom Line
If you want to get an accurate value on a weaving,  contact a certified appraiser that specializes in Native American art, or better yet Navajo weavings.  Nizhoni Ranch does not do appraisals, as we are not certified appraisers.  We suggest contacting Joan Caballero Appraisals in Amarillo/New Mexico : website   http://www.collectorsguide.com/jcaballero.

 

Happy Trails,

Gail and Beth

Nizhoni Ranch Gallery
P.O. Box 815
Sonoita AZ 85637
Phone: 520-455- 5020 
Email: nizhoniranch@gmail.com

  • Beth Barth
Bill Malone - One of the Last Authentic Indian Traders

Bill Malone - One of the Last Authentic Indian Traders

Bill Malone
1939-2025 

By, Friends of Hubbell

A Founding Father of Friends of Hubbell and One of the Last Authentic Indian Traders

Billy Malone, a Founding Father of the Friends of Hubbell Organization and legendary trader to the Navajos, walked on from this earth on May 10, 2025.  For nearly 65 years, Billy served and traded with the Southwest Native American community, both on the Navajo and Hopi Reservations.

Fresh out of the U.S. Army and unable to find employment, he began his colorful career in the early 1960s working at the trading post in Lupton, Arizona.  While working at Lupton, Billy met and married Minnie Goodluck, with whom they would spend more that 60 years together.  After working in Lupton about a year, he ventured to Keams Canyon, Arizona, on the Hopi Reservation, and began working under the tutelage of Cliff McGee, a well-known and respected operator of trading posts on the Hopi and Navajo Reservations. Billy caught the “bug” of becoming a full-time Indian Trader.

He was a ‘natural’ for the job and soon was moved to become assistant manager at the Piñon, Arizona, Trading Post on the Navajo Nation. Billy and Minnie spent 19 years at Piñon, started their family, and became an essential part of the community. While at the Piñon trading post, Billy, who became fluent in the Navajo language, became the trusted trader and partner to the surrounding Navajo community; making their phone calls, writing letters, officiating at funerals, settling disputes, and everything else that goes along the life of a trader. He also served as banker – cashing checks, making loans till payday, trading for store goods and supplies on credit, buying and selling livestock and wool, and trading for rugs, jewelry, saddles, and anything else the Diné brought in for trade, cash or collateral. Back in those days, the Navajo considered jewelry as a valuable trade commodity and Billy was not prone to “killing” (selling) their pawned items if someone was behind on payments. He realized it was very often family heirlooms and would work with the borrowers for as long as it took. For her part, Minnie, in addition to raising their family, became an accomplished weaver and silversmith, and later became the first Navajo Postmaster at Piñon, Arizona – a first for the Navajo Nation.

In 1981, Billy and Minnie moved from Piñon to Ganado as Billy was offered the position he could not refuse – Trader for the Hubbell Trading Post.  The Hubbell family had deeded the trading post to the National Park Service with the agreement that it was to be managed and continue to operate as a real trading post to preserve the historic role it served in a quickly vanishing era.  Billy and Minnie thrived as Billy maintained the ways of the old traders at the “crown jewel” of Navajo trading posts.  He served as the trader at Hubbell for 24 years.  But employee jealousy, coupled with ‘Government corporate bean-counters,’ who were supported by inexperienced and over-zealous NPS inspectors, brought the old-school running of Hubbell to an end.  As a result, Billy’s own lifetime collection of Native arts and crafts was illegally confiscated in an early morning raid on his home.  It was a two-and-a-half-year struggle before he was fully exonerated by the Federal courts and “most” of his belongings returned.  Some rugs, jewelry and cash somehow never were found nor returned.  (To get a real look into this travesty, read  “The Case of the Indian Trader: Billy Malone and the National Park Service Investigation at the Hubbell Trading Post,” by Paul Berkowitz.

After leaving Hubbell, Billy also worked at the Crystal Forest Museum and Gift Shop at the Petrified Forest National Park in Arizona as well as Shush Yazh Trading in Gallup.  He then opened his own store, Bill Malone Trading in 2009, one of the most respected Native American arts and crafts establishments in Gallup and the Southwest.  The shop is still operated by his family in Gallup.

Billy’s wife and life partner for more than 60 years, Minnie, passed away in June of 2024.  
Bill is survived by his five children, 23 grandchildren and 29 great-grandchildren.

Back in the early 1990s, Billy was a driving force behind the establishment of our Friends of Hubbell organization and its mission.  A central figure in our organization for more than three decades, he continued to provide his wealth of knowledge and expertise on Southwestern Native American culture, arts and crafts, and did so up to the week he passed.  Perhaps long-time Friends of Hubbell board member Jay Mahoney summed up Billy’s life genuinely; “A great man has left us to join his beloved Minnie. Kindness was his trademark! He will not be forgotten by all who knew him. He touched so many lives in so many ways. His life mattered, for he left this world a better place than he was born into.”

Editor’s Note:  In recognition of Billy’s and Minnie’s lifetime of contributions to the Native American community and to our Friends of Hubbell organization, we are naming, in perpetuity, The Billy and Minnie Malone Scholarship in their honor.

Steve and Bill had been the closest of friends for decades. Many adventures and so many stories.  Steve attributes much of his success to Bill.  Now they are together again.

  • Beth Barth
Dye Master at Work!

Dye Master at Work!

Master weaver and dye artist Helen Bia was hard at work yesterday.  We had the rare opportunity to see her dye in real time.  

Step 1 - make the dye

 

Step 2 - add the wool and simmer

 

Step 3 - let the wool cool and sit to absorb the dye

 

Step 4 - check the color intensity

 

Step 5 - once the desired color is achieved, rinse the wool and let dry.

 

Making natural dyes and hand dying wool in incredibly time consuming.  Very few weavers today take the extra time and effort to hand dye their wool.  

It is a family tradition in certain weaving families along with "secret" family dye recipes. 

Thank you Helen for giving us a glimpse into a day in the life of a Master Navajo Weaver.

 

Below is the final product!

Chinle : Navajo Rug : Helen Bia : Churro 1703 :

26" x 36" (2'2" x 3') : $4,000


 

 

  • Beth Barth
Churro Sheep : Back from the Brink!

Churro Sheep : Back from the Brink!

For hundreds of years Churro sheep have been the center of Navajo life, yet the animal was nearly exterminated by outside forces.  

Steve started working with Navajo weavers in the early 1970s and in the 1980s. He was very interested in improving the Navajo weaving quality by distributing better wools to some of his better weavers. During this time it was New Zealand Romney and Lincoln wools he would distribute to some of the better weavers in the Wide Ruins and surrounding areas. Many of these works were featured in his book The Fine Art of Navajo Weaving.

In the 1990s the economy was not very good and the natural dyes of the Wide Ruin weavers were copied commercially so the uniqueness of their weavings was compromised in value. At this time, Navajo weavings were missing something. Steve met with an old friend, Ray Dewey, in Santa Fe and they discussed how the quality of Navajo weavings could be improved at this point in time. The answer was the wool and the dyes.

The best weaving wool for the Navajo rugs and blankets is the Churro sheep wool. The historic pieces that have been present since over 100 years ago are clear evidence that the Churro wool is the best and only becomes better with time. This conclusion planted the seed to bring Navajo churro wool back to the loom. There were existing efforts to revive the Churro sheep since it was on the endangered species list, but nothing to improve genetics enough to have a high quality weaving wool. Navajo churro wool was the first weaving wool of the Navajo Nation because of its low lanolin content, long staple and translucent qualities. Bringing the churro sheep back to the Navajo weaver and the wool back to the loom was an important goal for Steve and Gail.

Steve was able to find the source of the Navajo Churro Reg

  • Beth Barth
The Start!  We are in the early stages of creating a film of our Navajo weavers and the Navajo Nation!

The Start! We are in the early stages of creating a film of our Navajo weavers and the Navajo Nation!

With the support of our non-profit Forever Navajo, we are in the early stages of a video that will highlight our weavers, the weaving process and the beauty of the Navajo Nation!  We are excited to start the project!  

The project is to preserve and advance the fine art of Navajo weaving.   We envision this will open the Navajo Nation to the world with the ultimate goal of elevating Navajo weaving to the true art form that it deserves.

 
Here are a few location photos.  Stay tuned!

Left to Right:  Lori Cummings, Daisey James,  Elsie Bia and Gail Getzwiller in Canyon de Chelly at Spider Rock.
 

Left to Right:  Steve Wood, Lori Cummings, Gail Getzwiller and Jeff Voracek at the Historic El Rancho Hotel in Gallup NM.
 

Left to Right: Jeff Voracek and Berlinda Nez Barber at Bill Malone Trading.
 
Left to Right:  Judy, Jamie, Laverta, Jalucie, Sean, Lucie and Kathy Marianito, at Kathy's hogan.
 

Kathy Marianito (91 years old!) at her loom.  October 2024
 

Left to Right:  Judy, Jamie, Jalucie, Sean, Laverta, Kathy and Lucie Marianito.  Jeff Voracek and Steve Wood in the rear, on the Navajo Nation.

 

  • Beth Barth
Master Weaver Elsie Bia weaves live!

Master Weaver Elsie Bia weaves live!

 

On October 12 & 13 we were very blessed to have Master Weaver Elsie Bia weave live as part of the The Getzwiller Exhibit held at the Bowman - Stradling History Center at the Santa Cruz County Fairgrounds.

Elsie also gave a lesson to Gail!

 

  • Beth Barth
Navajo Rugs Have Transformed My Home

Navajo Rugs Have Transformed My Home

The first thing I would say is everyone who comes into the home and sees the large Navajo rug in the living room remarks that this single item has transformed the way the whole house looks - and without me soliciting comments!  The next thing I notice is that most of the time they suddenly sit down on the sofas and just start remarking how much this one large rug has enhanced the beauty of the living room!  Many have remarked that the Navajo rug I chose from yall for this room even matches the stonework colors in the living room!  Truthfully I never had anyone remark about the Costco rug I had in this room ever!  And I give yall all the credit for the real life photography on your website which enabled me to make the decisions. I had no idea this would elicit so many comments. 

The Navajo rugs I have purchased from you have really transformed the comfort and beauty level in my opinion of this nice house in a gated community here in Austin.  Another interesting observation is how my cocker spaniel Rocky likes all of the Navajo rugs I have purchased from you - and how he seems to claim them!!  When he is in the office looking out and being the watch dog he is, he puts his well fed rear end right on the Navajo rug - and not the wooden flooring anymore!  

So that is testimony number 2 for my observations of this dogs' reaction to his new "purchase" from yall.  

The beautiful Navajo rugs I have purchased from you are in 5 words - beautiful, transformational, worth the money (in my opinion)!  And I might add the Navajo rug I purchased from you for the room I use as an office in the front part of the house has made me totally 'unclutter' this room because I like the look and 'feel' of this room so much more now because of this beautiful Navajo rug from yall. 

Thanks again.

Dale in Austin Texas

  • Beth Barth
Highlighting the Incredible Weaver Berlinda Nez-Barber

Highlighting the Incredible Weaver Berlinda Nez-Barber

Master Weaver: Berlinda Nez

From:  the Shiprock Area of the Navajo Nation
CLAN: “Where Water Meets Born for Tangle” Clan and “Bitter Water” Clan, Her Nali is Comanche Warrior. 
 
Berlinda started Weaving in summer of 1990 when she was 14 years old.  She was taught by her Mother, Grace Nez.  Berlinda’s weavings have been in several exhibitions at the Desert Caballeros Western Museum in Wickenburg, AZ. 

Berlinda is from the famous and talented Nez family.  Her mother Grace and 7 sisters are all award winning and highly respected Master Weavers.  Berlinda, “I have no favorite styles of weaving, they all turn out wonderful and incredibly beautiful.  Weaving is hard and takes a lot of thought and time, you need time!  But weaving is also a lot of fun!” 

Berlinda says, “I think the most exciting part of my work is when a weaving is completed.  You look at the work done and know that I did that!  The rugs are beautiful, they always are.  My mom, Grace Nez, was always my influence and my sister Lena too, because they did and do large rugs.  My sister Helene is also an inspiration to me because she does sandpainting rugs.  There are designs I would still like to weave, yes.  I moved off the Navajo Reservation for 12 years and then moved back.  I have a family of my own and hope to weave more now and see some of my designs come to life.” 



Below are weavings by Berlinda that are currently available.


Teec Nos Pos Navajo Rug : Berlinda Nez Barber : Churro 21 : 72" x 120" (6' x 10')  $ 30,000

This weaving is woven with wool dyed that used all natural dyes! This weaving has been tucked away in the Getzwiller personal collection, as many of the Nez pieces have, since it was finished in 1996.  It is time for this piece to grace the home of a new owner.    



Night Sky Yei be Chei Pictorial Navajo Weaving : Berlinda Nez Barber : Churro 227 : 48" x 105" (4' x 8'9") : $ 27,000


Berlinda started this weaving July 1998 and finished Jan 2000 : 1 1/2 years on the loom.  It is woven so tightly, it is difficult to even run a needle through it. This weaving has been tucked away in the Getzwiller personal collection, as many of the Nez pieces have, since it was finished in 2000.



Teec Nos Pos / Red Mesa Navajo Rug : Berlinda Nez Barber : Churro 1716 : 30.5" x 45.5" (2'6.5" x 3'9.5") $ 5,000
2023 Gallup Inter-Tribal Indian Ceremonial Award Winner!

It has been many years since we have had a rug from Berlinda.  She completed this one in early 2023.  SOLD

  • Beth Barth
August 17th

August 17th

National Nonprofit Day, recognized in America on August 17, raises awareness of charitable contributions from nonprofit groups across the world. The awareness day followed the 1894 Tariff Act that introduced the first federal tax exemptions for nonprofit organizations.

 

Please consider supporting our non-profit.

Forever Navajo - Supporting Navajo Weavers

Forever Navajo
FOREVER NAVAJO is a 501(c)(3) organization founded by Steve and Gail Getzwiller to help the Navajo weaver and keep the Navajo Weaving Tradition alive.
OUR MISSION: TO ENSURE THE ADVANCEMENT AND SURVIVAL OF THE UNIQUE INDIGENOUS WEAVING ART FORM OF THE NORTH AMERICAN NAVAJO NATION, NAVAJO WEAVING.
The Primary Purpose of Forever Navajo is to Preserve the Fine Art of  Navajo Weaving through 
* Educating the public about the Navajo weaver and Navajo weaving 
Sponsor/funding documentaries, films, articles, books, lectures about Navajo weaving
* Work with other foundations or organizations to deliver assistance to Navajo weavers
Sponsor/fund Navajo weaving workshops
Nizhoni Ranch Gallery gives a percentage of each sale to the Forever Navajo Foundation

To Donate: checks can be written to FOREVER NAVAJO 

and mail to : FOREVER  NAVAJO
P.O. BOX 815
SONOITA AZ 85637

INFO@FOREVERNAVAJO.ORG
520-455-5020


501C3 NON-PROFIT - EIN: 82-5231532

 

 

 

  • Beth Barth
2023 Award Winners - Gallup Inter-Tribal Indian Ceremonial

2023 Award Winners - Gallup Inter-Tribal Indian Ceremonial

We are so happy and proud of our weavers this year.  From our entries the weavers brought home 6 - 1st Place Blue Ribbons, 7 -  2nd Place Red Ribbons and 1 Best of Category!  

Congrats to all!


Elsie bia award winning two grey hill
 
 
geraldine phillips crystal
 
 
 
 
 
 
 
 
 
elsie bia serape award winner


 cara yazzie teec nos pos award winner
 
 
 
 
 
berlinda barber teec nos pos - red mesa award winner
 
 
 
 
  
 
  • Beth Barth
2023 Gallup Inter-Tribal Indian Ceremonial

2023 Gallup Inter-Tribal Indian Ceremonial

We are getting the Churro weavings ready to enter into the art show at Gallup Inter-Tribal Indian Ceremonial. 

For decades now Nizhoni Ranch and Steve Getzwiller have submitted weavings on behalf of our weavers for judging.  We are proud of our weavers who have won countless awards and prize money! 

We have 20 weavings to enter this year and sure they will take home ribbons.  Check back after the 13th for the list of our award winning rugs.  Wish our weavers luck!


weavings for ceremonial

Click here for more information about Gallup Ceremonial.

 

  • Beth Barth
Hopi Katsinas

Hopi Katsinas

Two-year old Kelly Shupula with gifts she received from the Katsinam at a ceremony.

 

Central to Hopi religion, Katsinas are supernatural beings believed to live on the San Francisco Peaks near Flagstaff, Arizona. Hopi men embody the Katsina spirits during ceremonies that take place between Winter Solstice and mid-July. The Hopis believe these spirits enable them to live in harmony with nature, ensuring rain, crops, fertility, and good hunting. The Hopi men embody the spirits of these Katsinas by wearing masks and dancing in the plazas of the villages. The dolls, which are carved replicas of the dancers, are given to the children so that they may learn about their people's traditions. The art of carving Katsina dolls has evolved from the old-style block-like figures into today's highly detailed, all-wood dolls with realistic form and action.

Over time, Katsina Dolls became more and more sophisticated and included bases for the dolls to stand on and showing the Katsina in “action”- such as dancing or hunting. All Katsina Dolls are carved out of the root of the Cottonwood tree. The Cottonwood tree’s vigorous roots travel far and deep in search of water. There is spiritual importance in this fact, as the Hopis are dry farmers in an arid part of Arizona and the search for water is of critical importance to their culture. 

Click to view our collection of Katsinas for sale 

 

For more about Katsinas keep reading... 

 https://statemuseum.arizona.edu/online-exhibit/hopi-katsina-dolls

 


 

 

 

 

  • Beth Barth